• And the second thing is that the observer is part of the observation through that interaction.

    第二件事是观测者,是内部反应的观察资料的一部分。

    麻省理工公开课 - 固态化学导论课程节选

  • We can call these the observer similes, and you see that they're listed on the handout.

    我们可以称这些为观察类的明喻,你们会发现它们一一都在讲稿上列出来了。

    耶鲁公开课 - 弥尔顿课程节选

  • And then, there is Bohr's wife who is the observer.

    这是波尔的妻子,她是一个观察家。

    麻省理工公开课 - 固态化学导论课程节选

  • I've smuggled myself back in as the observer of the funeral."

    我又将自己带入,成为这个葬礼的观者“

    耶鲁公开课 - 死亡课程节选

  • If I give you one observer for whom the Law of Inertia is true, I say that others for whom is also true.

    如果知道一个人适用惯性定律,那肯定有其他一部分人也适用惯性定律

    耶鲁公开课 - 基础物理课程节选

  • I can believe in the existence of a meeting that takes place, even though I smuggle myself in as an observer when I picture that meeting.

    即便在想象那场会议时,将自己作为观察者带入其中,我仍然相信会议的存在。

    耶鲁公开课 - 死亡课程节选

  • It's not simply that Galileo represents the admiring observer of Satan who is finally able to arrive at a just sense of his moral spots and imperfections.

    伽利略并不仅仅代表了最终终于到达的,撒旦的崇拜者,来为他的道德缺憾和不完美进行辩解。

    耶鲁公开课 - 弥尔顿课程节选

  • I can believe in the possibility of a world without me, even though I smuggle myself in as an observer when I picture that world without me.

    即便在设想没有我的世界时,将自己作为观察者带入其中,我还是能相信没有我的世界存在的可能。

    耶鲁公开课 - 死亡课程节选

  • In each of these cases the figure who stands ab extra, from outside, is an observer, an observer looking in and interpreting the action before him and an observer in a position presumably to make some kind of moral judgment on the action taking place.

    在每个例证中,处在明喻本身之外的人,都是一个观察者,一个,向内展望并且解说他眼前的进展的观察人,一个似乎是要对发生的事情作出某些道德评论的观察人。

    耶鲁公开课 - 弥尔顿课程节选

  • From which I think it follows that the mere fact that I've smuggled myself in as an observer doesn't mean that I don't really believe in the possibility that I'm observing in my mind's eye.

    我想接下来就是说,仅仅是我将自己作为观察者进入,这一事实并不代表我不相信,我在脑中构建的这种可能性。

    耶鲁公开课 - 死亡课程节选

  • There's never been any agreement, so far as I can tell, as to who it is we're supposed to be imagining the outside observer to be, and there are all sorts of conjectures.

    这里的X到底是谁,就我所知,并没有定论,这个置身于外的观察者的身份仍然不明,关于这点又充满了各种各样的推测。

    耶鲁公开课 - 弥尔顿课程节选

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