• And some of them might be spinning clockwise, in which case, according to the right-hand rule we would consider them spin-down.

    而另一些电子则是在顺时针自旋,在这种情况下,根据右手定理,我们会以为它是在向下转。

    麻省理工公开课 - 固态化学导论课程节选

  • There's no language in the world that has a rule that says the fifth word has to be a verb.

    世界上并没有语言规定,说第五个词必须是动词

    耶鲁公开课 - 心理学导论课程节选

  • Good. To rule out the second slice, I need to be rational myself, and I need to know that others are rational.

    要剔除46到67的数,不仅首先自己要是理性的,而且也要知道别人也是理性的

    耶鲁公开课 - 博弈论课程节选

  • He says in Genesis 1:28-29, he blesses them, "God blessed them and God said to them, ; 'Be fertile and increase, fill the earth and master it; And rule the fish of the sea, the birds of the sky and all the living things that creep on earth.

    创世纪》第一章第28和29中他说,他保佑他们,“上帝保佑他们,并对他们说,要富饶多产,填满地球并且掌管它;,管理海中的鱼,天上的鸟,以及一切爬行在地上的生物。

    耶鲁公开课 - 旧约导论课程节选

  • And, according to the right-hand rule, they would be spinning, by our convention, anticlockwise.

    并且由右手定律我们知道,按惯例,它们是在逆时针自旋。

    麻省理工公开课 - 固态化学导论课程节选

  • Let's look at the show of hands? All right so this is the majority here. Good thing physics doesn't work on the rule of the majority otherwise we'd be in big trouble.

    不可逆呢?请举手,好的,大多数人这么认为,真理并不掌握在多数人手里,否则我们就会有大麻烦了。

    麻省理工公开课 - 热力学与动力学课程节选

  • They agree to be junior partners of absolute rule and they weren't the only ones.

    贵族们同意支持绝对主义以分得利益,但他们也不是绝对主义唯一的支持者

    耶鲁公开课 - 欧洲文明课程节选

  • So I said that we want to be talking about valence electrons here, so that means if we're talking about, for example, the octet rule for an f f molecule where we have two fluorine atoms, we need to write the valence electrons as dots around them.

    我说过我们在这要讨论的是价电子,这就意味着,如果我们要讨论,比如,关于两个氟原子组成的分子的八隅体规则,我们首先需要把价电子画成围绕在它们周围的点。

    麻省理工公开课 - 化学原理课程节选

  • So the ensuing debate within the dialogue can be read as a struggle again over ? who has title to rule. Is it the people?

    所以,接着发生在辩证中的辩论,便可解读为再度陷于,谁有权统治的挣扎之中,是人民吗?

    耶鲁公开课 - 政治哲学导论课程节选

  • The problem with--what drove the personality theory into the no branching rule, implausible as it may be,was the fact that your personality is like software,and it can be copied.

    看似不可能,但将人格理论,拖入无分支规则的问题就是,人格可被拷贝这个事实。

    耶鲁公开课 - 死亡课程节选

  • In the overall attitude of the planter class and the leadership class of the American South by the 1840s and 1850s, some were born to rule and some born to be ruled.

    美国南方的19世纪40年代和50年代时,在普遍的种植园主阶级观念,和领导阶级观念中,有些人天生是统治者,有些人天生是被统治者

    耶鲁公开课 - 美国内战与重建课程节选

  • Aristotle raises the question a very important question whether the rule of law is to be referred to the rule of the best the best individual.

    亚里士多德提出了问题,一个很重要的问题,法治是否应与最优统治者,最优的个体产生连结。

    耶鲁公开课 - 政治哲学导论课程节选

  • But in any case the Aristotelian statesman's goal will be restoration of the conditions of constitutional government and rule of law as quickly and again as efficiently as possible.

    但无论如何,亚里士多德式政治家的目标,将是要尽快及有效地恢复,宪法政府与法治的条件,随着这个坚强不屈的批注。

    耶鲁公开课 - 政治哲学导论课程节选

  • Unless the philosophers rule as kings or those now called kings, genuinely philosophize, there will be no rest from the ills for the cities, ?! he says, right?

    除非让哲学家为王统治,或现时为王者,真诚地开始哲思,不然城市中的苦恼将永不止息,他这么强调,对吧?

    耶鲁公开课 - 政治哲学导论课程节选

  • With the no branching rule,identity ceases to be a strictly internal affair.

    有了无分支规则,认同感不再是严格意义上的内在事件。

    耶鲁公开课 - 死亡课程节选

  • But at other times in my philosophical career, I have found the body theory,that is to say, the body theory with the no branching rule,to be the more plausible theory.

    在我哲学事业的另一段时间里,我也曾觉得,带有无分支规则的,肉体理论更为可行。

    耶鲁公开课 - 死亡课程节选

  • There was certainly a long period of time in which I found the personality theory, that is,the personality theory with a no branching rule, to be the better and more plausible theory.

    有一段时间内,我觉得无分支理论下的,人格理论,是更好更合理的理论。

    耶鲁公开课 - 死亡课程节选

  • We agree to be junior partners in absolute rule in exchange for recognizing your supreme authority over us in exchange for the protection that you will afford us."

    我们愿意臣服在您的绝对权威之下,我们将视您为无上的权力,作为交换你必须向我们提供保护"

    耶鲁公开课 - 欧洲文明课程节选

  • Spinoza taking him, taking his book to be a warning to the people about the dangers of princely rule, Rousseau believing that he had deliberately disguised his love of freedom because he had to appeal to the tyrannical nature of the Medici family.

    斯宾诺莎把他看作,把他的书看作是,告诫人们提防君主统治危险性的警告,卢梭认为他是故意,伪装他对自由的热爱的,因为他不得不,投合具有暴君本性的美第奇家族的口味。

    耶鲁公开课 - 政治哲学导论课程节选

  • Now, out of all of this, again to repeat, we are not making the argument that the Thirty Years' War itself led to absolute rule, that the growth of state structures can be seen in the beginning and the late medieval period with the consolidation of these territorial monarchies.

    综上所述,我再重复一遍,我们并不能推断说,三十年战争本身导致了绝对主义的发展,国家的构建在中世纪的早期,以及晚期的领土兼并中就已经初见端倪

    耶鲁公开课 - 欧洲文明课程节选

  • But the period of absolute rule really begins in the mid-seventeenth century, and is to be found in those states that had specific kinds of social structures.

    但是绝对主义实际上起源于十七世纪中叶,[absolutism普遍的翻译为绝对主义或者绝对君主制] 而且只出现在那些有着特定社会结构的国家里

    耶鲁公开课 - 欧洲文明课程节选

  • So here is a passage in which Aristotle clearly seems to be pointing to the possibility of a kind of universal monarchy under Greek rule at least as a possibility.

    从这段中可清楚地看出,亚里士多德,似乎点出一种在希腊统治下,之宇宙王权的可能性,至少是一种可能性。

    耶鲁公开课 - 政治哲学导论课程节选

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