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Relations of authority exist only by, so to speak, the consent or the will of the governed.
权威的关系只在，允诺和意愿被管理的人那里存在。
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If the taxation is by the consent of the governed, it's not coerced. It's legitimate.
如果税收是由统治者一致决定的话，那就不是强制，就是合法的。
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It is the product, the creation of the people or of what we might call, in Jeffersonian language, it is the product of the consent of the governed.
我们可以说它是人民权力的产物,但若用杰斐逊的话讲，我们也可以说它是，统治者们互相默许下的产物。
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The third is, and these are not necessarily in any particular order, how they were governed or rather how they governed themselves.
第三是,这三个问题并,没有主次之分,他们是如何被治理的,或者还不如说他们是如何自我治理的
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that is,people who were administered,who are governed, but in the sense of having people passing papers back and forth, and having to sign every damn thing you could ever imagine- it's just unbelievable-- before they ever thought of themselves as being citizens.
也就是被治理者,被统治者,不过让人们来回奔忙为了申请批准,还要在每一份该死的文件上签名,从这个意义上来说,在他们视自己为公民前,这是令人难以置信的
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So taxation by consent of the governed is not coercive.
经统治者同意的税收就不是强制的。
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Only a small city, small enough to be governed by relations of trust, can be political, in Aristotle's sense of the term.
仅有一座小城，小到能由信任的关系来管治，才能称作是政治社会，这是以亚里士多德的标准看来。
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Bentham arrives at this principle by the following line of reasoning: We're all governed by pain and pleasure, they are our sovereign masters, and so any moral system has to take account of them.
边沁是这样论证这一原则的：,我们都受到痛苦和快乐的支配，苦乐是我们至高无上的主宰，因此任何道德体系都应考虑到它们。
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And if the majority of those who are governed doesn't agree with you, then you know, you're choosing to live in a society and you have to operate under what the majority the society concludes.
如果不能获得大多数同意,那你，你既然选择活在这个社会,你就得按大多数人的意志来办事。
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We know that the way we enter into society is by consent, by agreement to leave the state of nature and to be governed by the majority and by a system of laws, human laws.
众所周知，只有经过同意，才能进入社会,才能脱离自然状态，并被大多数人,被人类法律体系所管辖。
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