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The most salient feature of the Deuteronomistic School is the conviction that Israel's residence in the land is a function of its obedience or disobedience to the covenant with Yahweh.
申命记学院派最突出的特点是,它认为以色列能居住于土地是因为,他顺从上帝，或者说是不遵从与耶和华的契约。
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He is obedient to God in a way that no one has been up to this point in the narrative, But perhaps ultimately the model of blind obedience is rejected, too.
他如此顺从于上帝,到目前为止的叙述中，从未有人如他这般，也许最后，这种盲目的顺从也被否定了。
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The learner protests as he's being shocked more and more but the experimenter continues to request obedience.
随着被电击次数增多，学习者抗议了,但实验者继续要求他服从。
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The Christian Church might have stepped into the breach and imposed obedience and uniformity, because before terribly long, all of the West had been Christianized.
这时基督教试图接管国家,宣扬服从和统一的思想,因为很早以前,基督教在西方就根深蒂固了
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He accepts entirely, or the laws force him to accept entirely, the covenant that every citizen has with the laws that binds them to absolute obedience.
他全盘接受，或说法律迫使他全盘接受，每位公民,与法律的约定,使他们束缚于绝对服从中。
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The only relationship that will work with humans is perhaps one in which there is a balance between unchecked independence and blind obedience, And God seems to find that relationship with Jacob.
唯一与人类建立的有效关系也许是,存在着某一平衡的关系,不受遏制的独立与盲目信仰之间的平衡，上帝好像在雅各布那里找到了这种关系。
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When Abraham prepares to slaughter his own son, Perhaps God sees that blind faith can be as destructive and evil as disobedience, So God relinquishes his demand for blind obedience: he stops Abraham himself.
当亚伯拉罕准备屠杀他的亲生儿子时，上帝也许发现了盲目信仰,会与叛逆一样具有毁灭，一样邪恶，因此上帝放弃了对盲目信仰的要求：,他自己阻止了亚伯位罕。
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The breaking of so much as a single law constitutes the essence of anarchy, constitutes the essence of lawlessness, it is a far-reaching argument for obedience to the law.
只要违反一条法律,即可构成失序的本体，混乱的本体，这是一个深远的申论,关于服从法律。
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Historians and sociologists have brought in things back to the questions that Milgram was interested in and argue-- and this is controversial-- the extent to which obedience really is a good model for acts of genocide.
历史学家和社会学家,对于米尔格林姆感兴趣的这些问题,提出了一些新观点-,非常有争议的观点-,他们认为某种程度上，服从确实是,种族灭绝的一个模式。
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Is that speech for the law, with the laws, really intended for the benefit of Crito, rather than an expression ? of Socrates' deepest opinions about the questions of obligation and obedience?
那场为法律所讲，有关法律的对话，真的是要为克里托排解，而不是苏格拉底,最深层意见的表述,尤其是那些问题攸关义务与服从？
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Socrates seems to remain, even until the end, very much a kind of law unto himself while at the same time, again, providing Crito and others like him an example of rational and dignified obedience to the law.
苏格拉底一直到最后，似乎都保持着一种自我定义的法律,但同时，却也提供克里托及其它同类,一种理信,与庄严的服从法律范例。
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