The divine enters the human in these poems of Yeats's through the bestial.
当圣降临于人,在叶芝诗歌里,圣以兽之形式降临于人。
It is an uncontrollable mystery "on the bestial floor": on the floor, on the bottom, on the ground, where the animals dwell.
这是个不可控制的神话,发生在兽性的地面上:,在地上,最低处,地面上,那儿是动物栖息的地方。
Religion had to bring a softening effect upon against the violent and bestial character of the early Romans. But for us today, Machiavelli writes, religion has to serve the opposite purpose.
宗教必须带来一种缓和效应,用以针对,早期罗马人的野蛮残忍的性格,但是对于今天的我们来说,马基雅维利写道,宗教不得不为相反的目的服务。
In effect, in that middle part of the poem, Yeats collapses creation and destruction, suggesting that the same bestial energy flows through both of these acts.
事实上,在此诗中间部分,叶芝于创造与毁灭中徘徊,暗喻,此间也贯穿着兽性的力量。
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