There is but one pope at a time in Christendom.
在基督教世界里，只有一个教皇。
But ideas like "Christendom" die hard.
但是像“基督教国家”这样的观念是很难消除的。
All Christendom makes merry at Christmas.
圣诞节时整个基督教世界尽情欢乐。
The people in Christendom believe that the Christ was the Son of God.
在基督教界人们相信基督是上帝之子。
I am afraid that a number of us are still under the negative influence of Christendom.
我恐怕我们当中的相当一部分人仍然处在基督教界的负面影响之中。
John, from the beloved disciple, had been a favorite name for centuries all over Christendom.
约翰来自受人爱戴的信徒，几个世纪以来这个名在基督教世界一直很受欢迎。
I know nothing of the sort. I know there's not a magazine in Christendom that wouldn't jump at it.
哪类的事我不懂，但我知道基督教世界还没有一份杂志不会抢着要它。
James I, also known as "the wisest fool in Christendom", was the fist king of both England and Scotland.
詹姆斯一世也被称为“欧洲最聪明的傻瓜”。他是第一个既当上英格兰国王又当上苏格兰国王的人。
Brissenden grinned. "There's not a magazine in Christendom that would dare to publish it - you know that."
布里森登满面笑容：“基督教世界纪还没有一份杂志敢于发表这诗呢——这你是知道的。”
There may be more ICONS surviving for Nicholas alone than for all the other saints of Christendom put together.
在基督教世界里可能有很多的偶像因为尼古拉斯的存在而不是其他圣人的存在而活着。
In the traditional citadels of Christendom, grey Gothic cathedrals stand empty, mute witnesses to a rejected faith.
在传统基督教的大本营，灰白色的哥特式大教堂寂寥的屹立着，默默地看着被背弃的信仰。
Among them were sects that had long withered in the West - such as Manichaeism, considered heretical by Christendom.
甚至很多在西方已经销声匿迹的教派都在这里复兴，比如被基督教国家认作异教的摩尼教。
But the Saracenic world not only gave Christendom the stimulus of its philosophers and alchemists; it also gave it paper.
但阿拉伯世界不仅用自己的哲学家和实验科学家刺激了基督教世界，而且还给它带来了纸。
A turreted medieval wall enclosed the city, which had once served as the capital of Christendom for nearly a hundred years.
中世纪的角塔围墙包围着这城市，这里曾经作为基督国的首都有接近一百年。
Describing a time when national identity mattered less than it does now, some mention of schools elsewhere in Christendom would have been welcome.
描述一个国家认同不如当今这样重要的时代，如果能适当提及基督世界里其他地方的学校将会更受好评。
The medieval, theocratic notion of Christendom that the divines inherited from the magisterial reformers undoubtedly played a role in this thinking.
威敏思特圣徒所承继的、教会改教家的中世纪基督国度的神治国家观念，在这个想法中，扮演了一个角色。
The second chapter is concerned with how the transmitter of subject, Christendom, essential to the occurrence of "the idea of Europe" was established.
第二章是对“欧洲意识”产生所需要的正题的载体基督教欧洲是如何建立的进行阐述。
During the centuries of Ottoman-Christendom confrontation, European explorers visited most of the habitable regions of the globe, and nearly all those accessible by sea.
在奥斯曼—基督教世界对峙的数个世纪间，欧洲探险者走遍了全球的大部分人类可居住地区，而且几乎都是通过海路。
Dispensationalism, in contrast to Holiness teaching, taught that the world and the visible church were not being perfected, instead Christendom was in apostasy and heading toward judgment.
时代论与圣洁运动不同，它教导世界和可见的教会都不是完全的，基督教国反而是在一个背教的状态中，一直向审判前进。
Dispensationalism, in contrast to Holiness teaching, taught that the world and the visible church were not being perfected, instead Christendom was in apostasy and heading toward judgment.
时代论与圣洁运动不同，它教导世界和可见的教会都不是完全的，基督教国反而是在一个背教的状态中，一直向审判前进。
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