• There are odes to human reason and learning and endeavor in the wisdom book of Proverbs.

    在智慧书《箴言篇》中,有对人类理性,人类的学习,尝试的颂歌。

    耶鲁公开课 - 旧约导论课程节选

  • Immanuel Kant described very well the problem with skepticism when he wrote "Skepticism is a resting place for human reason, where it can reflect upon its dogmatic wanderings, but it is no dwelling place for permanent settlement."

    康德曾很贴切地描述了怀疑论的不足,他写道,怀疑论是人类理性暂时休憩的场所,是理性自省,以伺将来做出正确抉择的地方,但绝非理性的永久定居地“

    耶鲁公开课 - 公正课程节选

  • Anyway, philosophers are not purely thinking machines but they are also human beings composed of reason, spiritedness, and appetite.

    无论如何,哲学家并非只是思考机器,他们也是人类,拥有理性,意志与欲望。

    耶鲁公开课 - 政治哲学导论课程节选

  • They really do come to believe in the power of reason, of human beings to figure out the universe.

    他们相信理性的力量,以及人类认知宇宙的的能力

    耶鲁公开课 - 美国内战与重建课程节选

  • Some people say they eat human flesh at these dinners, but you doubt that because for some reason they seem to be all vegetarians.

    有人说他们吃人肉,但你不太相信,因为他们看着像是素食者。

    耶鲁公开课 - 新约课程节选

  • It's not that the facts about the human digestive process give you reason not to kiss her.

    不是关于人类消化过程的事实,给了你不去吻她的理由。

    耶鲁公开课 - 死亡课程节选

  • Please observe too that it is not his reason that will determine human actions but his will alone, free of the moderating control of reason.

    注意这不是他仅凭意志,决定人类行为的理由,而是理性对自由意志产生了潜移默化的影响

    耶鲁公开课 - 古希腊历史简介课程节选

  • And I think for that reason that religion is maybe the largest challenge to the idea of human rights as it is currently incapsulated in human rights law, both out of the United Nations and also other international bodies and domestic bodies.

    基于这一点,我认为宗教可能是,人权观念最大的挑战,因为它现在受到人权法压制,无论是在联合国,还是其他国际国内的组织里都是如此。

    普林斯顿公开课 - 人性课程节选

  • One reason that they're interesting is that they illustrate something about human language.

    它们有意思的一个原因便是,它们阐明了人类语言的某些东西

    耶鲁公开课 - 心理学导论课程节选

  • We have the compelling, official authority of the new state licenser, and Milton pits that external state of power against the powers of reason and against the powers of conscience that, of course, were seen to govern human action from within -- an internalized authority.

    我们有新政府的出版控制者的强迫的官方统治,弥尔顿陷入了外在的政府权力和推理的力量,以及良心的力量的对立,当然,被认为是从内化的统治约束人类行动。

    耶鲁公开课 - 弥尔顿课程节选

  • The adoption of this way of thinking was the beginning of the liberation and enthronement of reason to whose searching examination, the Greeks thereafter, exposed everything they perceived natural, human, and divine.

    这种思维方式的采用,开启了自由和理智的先河,可谓是是真正自由的开端,从此以后,希腊人便认为,自然的,人性的以及神圣的东西,都应公诸于世

    耶鲁公开课 - 古希腊历史简介课程节选

  • Francis Bacon, influenced by Machiavelli, urged human beings to employ their reason to force nature to give up its secrets, to treat nature like a woman, to master nature in order to improve man's material well being.

    弗朗西斯·培根受到马基雅弗利的影响,提倡人们运用理性,来让自然原形毕露,像对待女人那样对待自然,去征服自然以提升人类的物质生活

    耶鲁公开课 - 古希腊历史简介课程节选

  • Science, or what Hobbes simply calls " by the name "reason," is simply the fullest expression of human artfulness.

    科学,或是霍布斯把它称作的,“理性“,正是人类艺术性的完整表达。

    耶鲁公开课 - 政治哲学导论课程节选

  • Far from having a sort of rational actor model of politics, he operates with an irrational actor model. He assumes that it is not reason but our passions that are the dominant force of human psychology, our desires, our aversions, our passions.

    没有一个政治上理性的典范,他就着手塑造一个,不理性的典型,他假设,感情,而不是理性,是统领人类心理,欲望,厌恶和情绪的主要力量。

    耶鲁公开课 - 政治哲学导论课程节选

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