We've got wind, we've got a primeval chaotic, Watery mass or deep, and then surprise, There's just a word,"Let there be light."

我们有了气流，有了原始的混乱，狂放的水流，混沌，但奇怪的是，只有一句话，“要有光“

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it was a very messy place you know, very chaotic. But it was very New York.

它是一个乱七八糟的地方，很混乱。但它很有纽约味儿。

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And Hartman made sense of the seemingly chaotic and confused movement of the narrator's imagination here.

哈特曼使叙述者在这里混乱无序的想象,变得能够理解，有所深意。

耶鲁公开课 - 弥尔顿课程节选

It's instead a process of organizing pre-existing materials And imposing order on those chaotic materials.

相反，它是一个组织原来存在物质的过程,并且给这些混乱的物质赋予秩序。

耶鲁公开课 - 旧约导论课程节选

It could be quite chaotic.

它是很混沌的。

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It's in response to what was deemed to be the chaotic condition of English religious culture that the Presbyterian-led Parliament issued in 1643 the Licensing Act.

这是对被视为英国宗教文化的混乱状况的回应,由长老派领导的议会1643年,颁布的《权法案》

耶鲁公开课 - 弥尔顿课程节选

But the story as it stands reiterates a motif that we've seen before: that of the threatened destruction of God's creation, or God's people by chaotic waters, and of divine salvation from that threat.

但是这段故事不断的重读我们前面见到过的一个主题：,上帝子民被汹涌的水所威胁,人们不断从那些威胁中的到拯救。

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And then their son, Baal, who is a storm god He's depicted in mythological literature Mot as defeating both the chaotic sea god, Yam, and the god of death, Mot.

他们的儿子Baal，是风暴之神,在神话文学的描述中,他打败了混乱的海神Yam和死神。

耶鲁公开课 - 旧约导论课程节选

Our story opens with a temporal clause: "When on high," "when God began creating"; We have a wind that sweeps over chaotic waters, Just like the wind of Marduk released into the face of Tiamat, And the Hebrew term is particularly fascinating.

我们的故事以时间状语开始：,“当在天国时““上帝开始创世“,我们读到了掠过恶水的气流，就像Marduk当Tiamat的面所释放的气流，希伯来语的说法尤其迷人。

耶鲁公开课 - 旧约导论课程节选