• And our students are probably more cognitive than many young people in our society at this point and they think deeply.

    在这个时代,我们的学生大概,比社会上的许多其他年轻人,更具备认知能力,他们思想深刻。

    普林斯顿公开课 - 人性课程节选

  • They had to cooperate with other people that they owe a debt to society and that that's expressed in taxation.

    必须与他人合作,所以他们欠社会的,所以要用纳税来还。

    耶鲁公开课 - 公正课程节选

  • So stop thinking about yourself as a person with rights, so thinking about yourself as a part of a whole society, all these people having responsibilities to one another, and those are most important.

    别把你自己看成是一个有权利的个人,把你自己看成是整个社会的一部分,人人都对彼此负有责任,这些是最重要的事情。

    普林斯顿公开课 - 人性课程节选

  • Our society is those people. They are the citizens, they are the consumers, and they are the workforce.

    社会是有人组成的,他们便是公民,他们是消费者,他们是生产力,那么我们应该。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • But it's all legal and you could make an argument that it's in a general good of our society that people do that.

    但是,这些都合法并且你可以驳斥我说,人们这样做,在大体上是,对社会有好处的。

    耶鲁公开课 - 金融市场课程节选

  • Machiavelli uses these two psychological and even in some ways quasi-medical terms, humors, to designate two classes of people on which every society is based.

    马基雅维利运用这两个心理学上的,甚至某种程度上准医学的术语,人民特质,来界定两种不同阶级的人,每个社会都以此为基础。

    耶鲁公开课 - 政治哲学导论课程节选

  • One of the discomforts, one of the reasons that I think so many people in society and even in this class are uncomfortable when it comes to computers and intimidated by technology and kind of throw up their hands when things go wrong that you don't understand is frankly not necessarily your fault.

    当我想到在社会中,即使在这个班级上,有那么多的人,使用计算机时是不舒服的,他们被这种科技吓到了,束手无策,当发生故障时,你也不知道,其实,这也不是你的过错。

    哈佛公开课 - 计算机科学课程节选

  • If you look at the percent of time people in society were involved in various activities and broken into agriculture versus everything else, in ancient Egypt it looked like this.

    如果你留意一下,人们从事各种社会活动的时间比例,被分为农业生产和其他活动两类,在古埃及,时间分配是这样的

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Aristotle went on to say that the justice needed to control this dark side of human nature can be found only in a well ordered society of free people who govern themselves, and the only one that he knew was the Polis of the Greeks.

    亚里士多德还说过,正义需要用来,控制人性的丑恶面,只有在公民自治的秩序井然的,社会里才能找得到正义,他所知道的这样的社会就是希腊城邦

    耶鲁公开课 - 古希腊历史简介课程节选

  • So for example, when we're talking about the rights of men and women and what they should be allowed to do, many people in our society following an ethics of autonomy will argue that they should have equal rights in all domains of behavior.

    举个例子,等我们谈到男女的权利时,谈到他们有权做什么时,我们社会中很多人,受自治道德的影响都会认为,他们有平等的权利做各种各样的行为。

    耶鲁公开课 - 心理学导论课程节选

  • But if there's one thing and this is a little risky because there are always holes in any claim like this but if there's one distinct feature of the Old South society and indeed its leadership and most of its people, it would be what we might label anti-modernism.

    但有一点,具有一定的风险,因为任何论点中都会有漏洞,如果说旧南方社会,的领导层和大部分人民,都有一个显著的特点,那就是在我们看来,他们是反现代的

    耶鲁公开课 - 美国内战与重建课程节选

  • If whatever is good is truly just whatever people prefer, it's truly relative and there's no objective definition, then there will be some society where people prefer Simpsons more.

    如果人们偏好的就是好的,只是相对而言,没有客观定义,那么就是会有些人群更喜欢《辛普森一家》

    耶鲁公开课 - 公正课程节选

  • Although most of you would probably say "well it's--all these things are involved, at least to some extent,"society defaults to certain assumptions about what's driving food intake and there are some people that default to an environmental explanation of this.

    尽管你们大部分人可能会说,"和以上这些因素都有关系,至少有些关系",社会共识,某些原因造成了我们摄取过多垃圾食品,一些人把这归咎于环境原因

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • The idea was that a lot of people can't afford a house -let's all get together and pool our money -in a Building Society or Saving and Loan Association -and then we'll loan out to some of us to buy the house.

    当初的想法是,很多人都买不起房子,那我们就把钱凑在一起,放到一个建房互助协会或储贷协会里,然后向我们中那些要买房的人发放贷款

    耶鲁公开课 - 金融市场课程节选

  • "The supreme power," By which Locke means the legislature, "Cannot take from any man any part of his property without his own consent, for the preservation of property being the end of government and that for which men enter into society, " it necessarily supposes and requires that people should have property."

    最高权力“,这里洛克指的是立法机关,“未经本人同意,不能取去任何人财产的任何部分,因为,既然保护财产是政府的目的,也是人们加入社会的目的,这就必然假定而且要求人民应该享有财产权“

    耶鲁公开课 - 公正课程节选

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