• With the computer today, you can, for the most part, not represent every possible number that mankind can think of.

    在当今世界,大多数情况下,并不是要把每个数字,都精确表示出来。

    哈佛公开课 - 计算机科学课程节选

  • It's from that story we have the idea that mankind is responsible or has dominion over the animals and the earth.

    从这个故事中,我们感到,人类是重要的,人类统领着,其他动物和整个地球。

    普林斯顿公开课 - 人性课程节选

  • The first sentence of your passage: "There is no art but one delivered to mankind that hath not the works of nature for his principal object."

    你们篇子上的第一句话:,“只有一种艺术,当它传播到人间时,不带有自然的痕迹“

    耶鲁公开课 - 文学理论导论课程节选

  • She stills the gall of wearisome hate and under her influence all life among mankind is harmonious and does well."

    她平顺憎恨带来的苦痛,在她的普照下,人类的生活,呈现一片祥和安康之境"

    耶鲁公开课 - 古希腊历史简介课程节选

  • What Milton is primarily interested in in his Nativity Ode is the redemption, the promise of what Christ's Nativity will do at some future point for mankind.

    弥尔顿在基督诞生颂歌里最感兴趣的是,救赎,基督诞生后在将来,在将来能为人类做些什么。

    耶鲁公开课 - 弥尔顿课程节选

  • He's not about to let mankind off the hook with Judgment Day.

    他并不打算让人类从审判日的挂钩上下来。

    耶鲁公开课 - 现代诗歌课程节选

  • Are the philosophers or are the poets you might say the true legislators for mankind ?! if you want to use Shelley's dictum?

    是哲学家或是诗学家,或者你可以说,人类的真正立法者,如果你想要借用雪莱名言的话?

    耶鲁公开课 - 政治哲学导论课程节选

  • The Greeks, however, combined a unique sense of mankind's high place in the natural order.

    然而,希腊人,将人放在自然法则中的,至高地位,他们结合这一独特观念

    耶鲁公开课 - 古希腊历史简介课程节选

  • It is a claim already, and as you've seen in Aristotle, towards the end of the history of the free polis, it is something necessary for mankind.

    如你在亚里斯多德那里看到那样,在临近自由城邦历史的末期,这已经成为了一种宣言,这对人类来说是不可或缺的

    耶鲁公开课 - 古希腊历史简介课程节选

  • Which one legislates for mankind ? at the time of Socrates?

    那一种是苏格拉底时期,人类的真正立法者?

    耶鲁公开课 - 政治哲学导论课程节选

  • Here we have arrived at a second sharp break with the general experience of mankind.

    于是就产生了第二次,人类一般经验的大变革

    耶鲁公开课 - 古希腊历史简介课程节选

  • It claims actually to shape the character of mankind.

    实际上,它主张,培养人类的性格秉性

    耶鲁公开课 - 古希腊历史简介课程节选

  • In a famous passage from chapter 11 he posits, as he puts it, "a general inclination of all mankind, a perpetual and restless desire " of power after power that ceaseth only in death."

    在第十一章的著名段落里,他说,“全人类共有的普遍倾向是,得其一思其二,死而后已,永无休止的权势欲“

    耶鲁公开课 - 政治哲学导论课程节选

  • It should be taught from the universities and from this conversation will be sprinkled upon the people. Hobbes' hope, like that of all the great political philosophers, was to be a kind of legislator for mankind.

    通过对话交流的方式,对他人起到潜移默化的作用,像古往今来那些伟大的政治哲学家们一样,霍布斯也希望自己在某一天,成为人类行为规范的立法者。

    耶鲁公开课 - 政治哲学导论课程节选

  • Does he not therefore as much accuse mankind by ?" his action as I do by my words?" You can see the mischievousness of Hobbes in that delightful passage. What about you, he says, and this is not in some kind of state of nature.

    他在这些地方用行动攻击人类的程度,不正和我用文字攻击的程度相同吗,你们可以看出霍布斯在这一精彩段落里,的一丝顽皮,他说,你们怎么看呢,这和自然状态不同。

    耶鲁公开课 - 政治哲学导论课程节选

$firstVoiceSent
- 来自原声例句
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定
小调查
请问您想要如何调整此模块?

感谢您的反馈,我们会尽快进行适当修改!
进来说说原因吧 确定