• Their yell at the top of the world seems to Sal something that calls for a replacement; it calls for some other prophet to come walking ragged towards them and make them fall silent with his word.

    他们在世界之巅的叫喊对Sal来说,似乎是在要求一个代替者;,需要另一个先知衣衫褴褛地朝他们走来,用他的话让他们安静。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • That is the special category that Foucault wants to reserve for those privileged figures whom he calls founders of discursivity.

    这就是福柯想为那些他称之为散漫性创始人的,特权作家们保留的特殊类别。

    耶鲁公开课 - 文学理论导论课程节选

  • What we'd be looking for,I take it, would be some kind of behavior on our part that calls out for explanation.

    我认为,我们在寻找的东西,应该是某种我们需要解释的行为。

    耶鲁公开课 - 死亡课程节选

  • She speaks what Yeats calls in his general title for this group of poems Words for Music Perhaps.

    她说的话,也即是这一组诗的名字,叫做可以配乐的诗。

    耶鲁公开课 - 现代诗歌课程节选

  • Leisure does not simply mean rest or inactivity but leisure is necessary for education or what he sometimes calls by the term philosophy.

    安逸不单意指休憩或静止不动,安逸是教育的必备条件,或是套用,他有时会使用的词汇-哲学。

    耶鲁公开课 - 政治哲学导论课程节选

  • The Wall Street Journal calls around to the dealer, which has an inventory of all these maturities and asks them for their bid and ask.

    华尔街日报》联系中间商,他们有各类期限的国库券,并询问他们的买入价和卖出价

    耶鲁公开课 - 金融市场课程节选

  • Now, there are a couple of ways that can go; one that was certainly important and again it's for something that Hanson emphasizes, is what he calls internal colonization.

    对此有几种解决方式,有一种很重要的,被汉森一再强调为,内部殖民的方式

    耶鲁公开课 - 古希腊历史简介课程节选

  • And the thing I wanted point out is, we've got this global variable number of calls. Which is there not because Fibonacci needs it but just for pedagogical reasons, so that we can keep track of how much work this thing is doing.

    要指出的是我们已经,调用了几次这个全局变量,这不是因为斐波那契数列,需要调用它而只是,因为教学上的需要,以便我们可以知道,这个函数做了多少事情。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • As soon as Milton describes for us the events in heaven that lead up to the Nativity, he begins the this is the prelude of the poem, it's broken up in to two chunks: the prelude and then what Milton calls the hymn he begins the third stanza of the prelude to his poem with a plea to the Heavenly Muse for inspiration.

    弥尔顿一给我们描述引导基督诞生的天堂的事情,他就开始描述,这就是诗歌的开端,分为两部分:,这个开端还有弥尔顿称之为颂歌的部分,他开篇的第三段用了,对天国的缪斯寻求创作灵感的请愿。

    耶鲁公开课 - 弥尔顿课程节选

  • The person who best captures the unconstrained view, Benjamin Constant, French philosopher and politician, " "It is for self-perfectioning that destiny calls us."

    最好地阐述了本性受约束观点的人,法国哲学家政治家Benjamin,Constant说,“命运召唤我们进行自我完善“

    哈佛公开课 - 幸福课课程节选

  • cs50 h It's not called standard io.h, it's called cs50.h. That's where the code we wrote for you will live and then we'll see how to do this in examples today onward but we wrote for you some tools, some functions that calls GetChar for get a character.

    当然不是标准输入输出库了,而是叫做,这里面有一些我们写的代码,等一下我会举几个例子,我们写了一些函数,比如GetChar,意思是得到一个变量。

    哈佛公开课 - 计算机科学课程节选

  • So, you can have a kind of system of symbols that's gemlike and pleasurable and that calls you to submit to it as it does here for Oedipa, but in the end there is something more that her search will produce, and that is the moment of compassion.

    所以你能够有种珍贵和令人愉快的象征系统,它能让你向它屈服,就像对Oedipa一样,不过在最后她的寻找得到了更多的东西,这就是同情的瞬间,我想提出的是眼泪贯穿了正本书。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • The great thing about classicism for Gadamer, or what he calls "tradition," is that it's something we can share.

    对于伽达默尔来说古典主义,或者传统,最伟大之处是这是我们可以分享的。

    耶鲁公开课 - 文学理论导论课程节选

  • And, in a similar point, he maintains that punishment can never be used as an instrument of revenge but only for what he calls the correction or what we would call the rehabilitation of the offender.

    同时他还认为,法律上的惩罚是不能作为复仇的工具,而当作为纠正罪犯过错的工具,即我们今天叫的,对罪犯进行改造。

    耶鲁公开课 - 政治哲学导论课程节选

  • Well,in the same way,if we could find some behavior on our part that calls out for explanation, that the best possible explanation would be that at some level we don't believe we're going to die, then we might say,look, this gives us some reason to think that we don't really believe we're going to die, even though we say we believe it.

    同样,如果我们发现自己有些行为有待解释,这最好的解释可能就是,在某种程度上,我们不相信自己会死,然后我们说,看,这让我们有理由相信,我们并不相信我们会死,即使我们口头上说相信。

    耶鲁公开课 - 死亡课程节选

  • You are really out on a limb - if you're going to defend poetry--as Richards kept doing-- as "pseudo-statement," but of course pseudo-statement" is just another expression for what he calls here "fiction."

    你会陷入孤立无援的境地,如果你像,Richards一样-,说诗歌是“伪陈述“,当然,这里“伪陈述“只是,“虚构“的另一种说法“

    耶鲁公开课 - 文学理论导论课程节选

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