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"Then have my lips the sin that they have took." (OMITTED) Twitter talk is a different language all together.
VOA: standard.2010.05.07
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And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.
为什么呢？从弥尔顿自由意志的学说的角度来看，原罪是不可能以永久现实的形式存在的。
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The final sin I want to talk about is probably the most common, and it's called the Texas sharpshooter fallacy.
我想讲的最后的一个谬误,可能是最常见的，它叫做德克萨斯神枪手谬误。
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we have to forgive those who sin." "It has got nothing to do with the pope.
VOA: standard.2010.04.04
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The Nativity Ode is continually presenting the speaker with temptations, with incitements to sin that need to be purged from the speaker's poetic voice.
圣诞清晨歌》继续呈现给诗歌发言者一些诱惑，对罪孽的激励需要,诗歌语言发言者来净化。
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He said the settlers "only sin is that they want to build their homes."
VOA: standard.2009.12.21
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He says, "Sin couches at the door; Its urge is toward you Yet you can be its master," Genesis 4:7.
上帝说，罪恶在门外召唤;,它能控制你,你却不能成为他的主人，《创世纪》第4章第7节。
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"Thus from my lips,by thine, my sin is purged."
VOA: standard.2010.05.07
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Other cultures focused more on an ethics of divinity where notions such as purity, sanctity, pollution and sin are relevant.
还有的文化则重于神性道德,他们的道德则与纯结，神圣，亵渎，罪孽等有关。
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"There are people who sin in any community;
VOA: standard.2010.04.04
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That is the punishment for the sin of seeking knowledge of good and evil and therefore of straining for divinity.
这就是为了获得区分善恶的知识,企图成为神灵,而受到的惩罚
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Lolita, light of my life, fire of my loins. My sin, my soul.
我生命之光，我欲念之火，我的罪恶，我的灵魂。
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It refers to the conception of Mary as being without Original Sin.
它是指玛利亚的怀孕,圣洁无原罪。
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The Heart. What theme had Homer but original sin?"
心：除了原罪外荷马还能有什么主题？
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So if sin and folly get punished we are in available punishment.
如果要惩罚罪恶和愚蠢的话,我们所做的也会受到相应的惩。
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But rather unlike Socrates, rather in staying to drink the hemlock, Aristotle left Athens and was reported to have said he did not wish to see the Athenians sin against philosophy for a second time.
但不像苏格拉底，没有留下来喝毒芹，亚里士多德离开了雅典,据称还曾说过,不愿再次看到雅典人,反对哲学的罪孽。
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For example, this is x=t, x=t^, you're going to have x=sin t and cos t and log t.
例如,这是x=t,x=t^,你还会遇到正弦,余弦,对数函数
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And the great theologians and philosophers like Augustine wondered about this, can you sin in a dream?
伟大的神学家和哲学家,像奥古斯丁，他们很好奇，在梦里能作恶吗？
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He permits a real character like Satan to interact with a merely allegorical or symbolic character like Sin. The effect for Johnson - and who can say that this is -- that Johnson is wrong?
他允许一个真实的角色如撒旦与仅仅是寓言中才出现的,或只具备象征的意义的人物如罪恶之神互动,谁又能说约翰逊是错的呢？
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It's often erroneously translated as a "sin offering."
它通常会被错误地翻译为“赎罪祭“
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Remember that impurity and sin are often associated with death.
还记得吗？不洁和罪孽总是和死亡联系在一起。
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Now, as has long been noted, the Exodus event became the paradigm of God's salvation of his people, and when I say salvation, I don't mean that in the later Christian sense of personal salvation from sin.
就像一直标注的那样，《出埃及记》成为,上帝拯救他子民的范本，这里的拯救,并不是指后来基督教的把人从原罪中拯救出来。
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There has been a long tradition of interpreting the deed or the sin of Adam and Eve as sexual, and there are some hints in the story that would support such an interpretation.
很长的一段时间中，我们把亚当夏娃所犯的原罪,解释为他们之间的性举动，这个故事中，有些暗示,与这种解释，不谋而合。
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There's nothing inherently supernatural about sin.
罪恶没有什么内在的超能力。
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On 62, we get an account of Haze's childhood sin.
在62页，我们看到了Haze童年时,一次罪恶的经历。
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Jacob Milgrom has argued that there's a kind of Archimedean principle at work here: every sin creates an impurity that encroaches upon the realm of holiness and displaces a certain amount of holiness.
雅各布·米尔格罗姆认为,这里存在着一种阿基米德原理：,每一种罪孽都会造成不洁,这种不洁逐渐蚕食神圣,慢慢取代神圣的位置。
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They are individual creatures who seem really to be in hell just as they seem really to have been in heaven; but the figures of Sin and Death, they are entirely different animals.
他们是独立的生灵，身处于地狱,也曾经生活在天堂;,但是罪恶之神和死神却是两个完全不同的生物。
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Remember when God said, "The sin of the Amorites is not yet complete, when they have sinned so much and to such a degree, they will be vomited out and then your tenancy can begin"?
记住上帝说的，“亚摩利人的罪孽还没有完，它们的罪孽是如此深重，他们最终将被驱逐，另一批人又重蹈覆辙，“
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Like Milton's Sin, Spenser's Errour is half woman, half serpent, and in a lot of ways she embodies the very problem of religious error.
像弥尔顿笔下的罪恶之神，斯潘塞笔下的“错误“是一位，一半女人一半毒蛇的怪物，她从各个方面具体化了宗教错误。
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Okay. That's the end. I want to remind you a final time to look at your Spenser, the cave of Mammon episode, as well as Dr. Johnson's brief comments on Sin and Death.
好，就讲到这，最后一次提醒你们,阅读斯宾塞，贪欲之神的洞窟的故事，还有约翰逊博士对《罪与死亡》的简评。
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