• And that's what they're up to - trying to use the rationale of a legitimate space launch for a missile, which is in its foundation a military missile,".

    VOA: standard.2009.03.26

  • Leviticus 17:11 says this; it repeats the blood prohibition, and then it offers a rationale.

    利未记》十七章十一节是这么说的,它重复了血液的禁忌,它提供了一个基本原理。

    耶鲁公开课 - 旧约导论课程节选

  • We have two rationales there; one is the explicit rationale of imitatio dei. This is what I do and this is what you should do.

    这里我们有两个理论基础,一个是对效法经的明确阐述,它告诉你这是你做的事,这是你应该做的事。

    耶鲁公开课 - 旧约导论课程节选

  • Specifically you'll see that the rationale for observing the Sabbath is different. God's name in Deuteronomy 5 is not to be used in a vain oath as opposed to a false oath. There are differences in the meaning.

    你会发现两者对守安息日习俗的论述是特别不同的,《申命记》第五章的描述是,不可以妄称上帝的名,而不是不可以以上帝的名义作假誓,它们表达的意思。

    耶鲁公开课 - 旧约导论课程节选

  • The Septuagint's rationale for ordering the books is temporal.

    希腊译本是按时间顺序排序的。

    耶鲁公开课 - 旧约导论课程节选

  • That's the rationale.

    这居然成了他们的理由。

    耶鲁公开课 - 旧约导论课程节选

  • And that's why in Genesis 9:6 we read, "Whoever sheds the blood of man, In exchange for that man shall his blood be shed, For in the image of God was man created" 1 invoke that rationale from Genesis 1 in the absolute prohibition on murder.

    因此我们会在《创世纪》第9章第6节中读到,“那些让人类流血的人,他们必须用自己的血液来偿还,因为人类是依照上帝的形象所创造“,在《创世纪》第一章中,它们便提供了逻辑根据1,杀生是绝对被禁止的。

    耶鲁公开课 - 旧约导论课程节选

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